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bishigendaagozi, gooning izhinaagozi “He was truly magnificent he looked like snow”).
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One is as his name would suggest, a large feline creature with an exceptionally long serpentine tail and horns, usually those of a bison and he often has other chimera-esque features, such as spines along his back, fins, copper scales, etc., and is frequently described as white, or otherwise somehow visually exceptional or stunning (e.g., Waasaagoneshkang in Jones doesn’t describe his physical form at all except to say waabishkizi “he is white” and geget sa onizhishiwan “he was truly beautiful,” while Eshkwegaabaw and Debi-Giizhig in Josselin de Jong say: Geget sa.
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In any event, as a result of this merger, there are basically two forms in which he is conceived. The character in question is the manitou of the waters and the underworld, Mishibizhiw or Mishibizhii, whose name literally means “Great Lynx,” but is often referred to as the “Underwater Panther,” “Underwater Lion,” and similar variants, and whose Ojibwe name has been spelled in dozens of different ways, most often as something like “Mishipeshu” or “Mishepishu.” Mishibizhiw was originally distinguished from another manitou, the giant horned serpent Mishiginebig “Great Serpent,” but at least in many cases the two have since merged in Anishinaabe conception, with the name Mishibizhiw coming to cover the aspects of both (or mishiginebig being the name of some of his underlings), and in this post I will treat both under the rubric of Mishibizhiw. He’s a thing of dry foam, a thing of death by drowning, the death a Chippewa cannot survive. Then he takes the body of a lion, a fat brown worm, or a familiar man. He casts a shell necklace at your feet, weeps gleaming chips that harden into mica on your breasts. His feet are joined as one and his skin, brass scales, rings to the touch.
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But if you fall into his arms, he sprouts horns, fangs, claws, fins. Our mothers warn us that we’ll think he’s handsome, for he appears with green eyes, copper skin, a mouth tender as a child’s. Dewdney, The Sacred Scrolls of the Southern Ojibway, pg. How does one name one’s deepest, unspoken fears? Were there not creatures inhabiting the deep waters more deadly and dangerous than any of the fish species? How should they be named?.